Pop Will Eat Itself - [Fatman]--- Today... Spinoza, Heraclitus, Descartes. Feh, on all of you. Shared views through similar windows. If you'll excuse me, i have some serious smoking, drinking, and studying to do. German test, tomorrow. Two tests, Mortal Questions, on Wednesday, and Meta, on the 26th. (PWEI - [Home]). Tired, sickish, and wondering where everyone went...
Later
Later
no subject
Date: 2003-02-18 08:26 am (UTC)what?
Date: 2003-02-18 04:43 pm (UTC)-Patrick
Re: what?
Date: 2003-02-18 07:05 pm (UTC)Unity in variance and change through the Constant Opposition if Opposites. That's what Heraclitus was all about. And that creates God. The Universe. Which, as created, lends contexts and shapes to the oppositional forces which created it, thusly, creating them. As for Descartes? It is all a dream, and the only thing we can know is our own minds. When we doubt that, we shouldn't leave the house. How are they similar? They may not be. But the world they describe, through their philosophies is.
Constant change, with continuity, is what the universe is. Do we notice the change? Rarely. Do we know that the things we believe are out there? No. Do we know that we perceive? Yes. We perceive the universe, and the eternal changeliness of it. We create it, through our perceptions. What does that make us, if not god, for who else can truly create, at a thought, if a subconscious one? Spinoza's god wasn't Changeless, it simply wasn't personal. To Be the moving universe, he knew it couldn't be changeless. The universe grows. Nature expands. It is the underlying Meaning-- if that word can be used-- that stays the same.
Things are the way they are because... Well. It's the best of all possible worlds. And if they were different, or we make them so, then that's true too.
"I wouldn't have been able to interefere, if I wasn't supposed to interefere, so I must've been supposed to, since I did." - Delirium
Re: what?
Date: 2003-02-19 05:11 pm (UTC)Heraclitus....yeah, I used to dislike him, because I really believed in formalism, and I thought that universal flux couldn't really be reconciled with it, but now I realize that it can be, it's just that everybody always wanted to pit Parmenides and Heraclitus against each other in some sort of metaphysical death match. The modalities of Spinoza's substance do change, but the substance stays the same, the universe changes, but it's still god, and it's still infinite, and still the same thing...and how can Spinoza's god be impersonal? I mean in a sense, we are all god, because we are made from god, in our bodies and souls. I think you agree with Spinoza a whole lot more than you want to admit.
Re: what?
Date: 2003-02-19 05:13 pm (UTC)Re: what?
Date: 2003-02-19 07:20 pm (UTC)Re: what?
You say palintropos, I say palintonos
Date: 2003-02-20 10:52 am (UTC)Re: You say palintropos, I say palintonos
Date: 2003-02-20 05:43 pm (UTC)